Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the. Qur'an. 1. Al Fatiha (The. Opening). 2. Al Baqarah (The. Cow). 3. Al i Imran (The. Family of. phunctibalmyimie.cf, MB, Chrome HTML Document. File - Click to learn details phunctibalmyimie.cf, MB, Chrome HTML Document. Tafheem ul Quran - Urdu Translation (Tarjuma) and Tafseer by Maulana Syed Abul Ala Maududi نام: تفہیم القرآن مصنف: مولانا سید ابو الاعلیٰ مودودی. Application .
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Sayyid Abul Ala Maududi - Tafhim ul-Quran (English Tafsir) - The Meaning This comprehensive Tafsir answers contemporary questions, and makes the Qur'an . Tafseer by Moulana Syed Abul Ala Moududi (eBook / PDF). PDF | 85 minutes read | On Aug 30, , Wajid Mehmood and others fiqah ( Islamic jurisprudence), tafseer (Quranic exegesis), Arabic. Here in this Section we have arranged a good collection of Tafheem-ul-Quran ( Complete Tafseer) (PDF) By Syed Abu Ala Maududi in CD.
Al Jumuah The Friday Congregation Al Munafiqoon The Hypocrites At Taghabun Mutual Loss and Gain At Talaq Divorce At Tahrim The Prohibition Al Mulk The Kingdom Al Qalam The Pen Al Haaqqa The Inevitable Al Maarij The Ascending Steps Nuh Noah Al Jinn The Jinn Al Muddaththir The Cloaked One Al Qiyama The Resurrection An Naba The News Naziat Those Who Tear Out Abasa He Frowned At Takwir The Folding Up Al Infitar The Cleaving Inshiqaq The Splitting Al Burooj The Constellations Al Tariq The Morning Star Al Ala The Most High Al Ghashiya The Overwhelming Event Al Fajr The Dawn Al Balad The City As Shams The Sun Al Lail The Night Ad Dhuha The Morning Light Al Inshirah The Opening Up At Tin The Fig Al Alaq The Clot Al Qadr Power Al Bayyina The Clear Evidence Az Zalzala The Earthquake Al Adiyat Those That Run Al Qaria The Disaster At Takathur The Mutual Rivalry Al Fil The Elephant Quraish Al Ma'un The Small Kindnesses Al Kauthar The Abundance Al Kafirun The Disbelievers An Nasr The Help Al-Masadd The Flame Al Ikhlas The Purity Al Falaq The Daybreak An Nas Mankind.
An-Naas . Al Fatiha The Opening.
Al i Imran The Family of Imran. Al Maidah The Table Spread. Al Anfal The Spoils of War. Yunus Jonah. Al Hijr The Rocky Tract. Al Anbiyaa The Prophets. Al Muminoon The Believers. Al Furqan The Criterion. As Sajdah The Prostration.
As Saaffat Those who set the ranks. Ash Shura The Consultation. Az Zukhruf The Ornaments of Gold. At Jathiya The Kneeling. Muhammad The Praised One. Al Hujaraat The Private Apartments.
Ar Rahman The Most Merciful. Al Waqia The Inevitable Event. Al Hashr The Banishment. Al Jumuah The Friday Congregation. Al Munafiqoon The Hypocrites. At Taghabun Mutual Loss and Gain. At Tahrim The Prohibition. Al Haaqqa The Inevitable. Al Maarij The Ascending Steps. Al Muddaththir The Cloaked One. Al Qiyama The Resurrection. Naziat Those Who Tear Out. At Takwir The Folding Up. Al Infitar The Cleaving. Al Burooj The Constellations. Al Tariq The Morning Star.
Al Ghashiya The Overwhelming Event. Ad Dhuha The Morning Light. Al Inshirah The Opening Up. Al Bayyina The Clear Evidence. Az Zalzala The Earthquake. Al Adiyat Those That Run. Click to learn. Nov Tafseer of Ayat-al- Kursi. The Holy Quran. We searched the internet for such an easy to use Quran translation. Arabic Text and English translation is a parallel text. Sayyid Abul Ala Maududi.
It is a best translation even praised by Maulana Maududi r. Book Review. The Meaning of the Quran. Adobe Acrobat Document.
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Anonymous T5PT3U. Tayyib Al. Love for worldly possessions and pleasures prevents them from striving in the path of rightousness. This is what is explained in the second part of the surah. Allah loves those who prepare in such a way and when they go to the battlefields, their preparations are very visibly evident.
He explains that Allah swears only by the noble things. In this verse, Allah swt has mentioned the situations, conditions and scenes, but has not specifically mentioned what is causing them e.
The horses have been replaced by tanks which also cause flames and make noises when charging towards the enemy. They, just like other military equipment, also cause the clouds of dust to rise when in operation and Allah knows best. Madani, ; Maududi, Maulana Syed Abul Aala Maududi explains it as follows: Allah swt has mentioned the wide-spread unrest in the times of pre-Islamic Arabia which everyone was displeased with.
Killing and bloodshed was widely prevalent at that time. Plundering was a common thing. Tribes commonly used to attack each other and because of that no one could sleep peacefully at night. There was always a fear that anyone could attach their tribe in the morning.
This was the situation that all the Arabs were aware of and understood its ill-effects. Though at the time of plundering, the one being plundered used to mourn and plunderer used to amuse, when the time used to come for the plunderer to be taste this affair itself, it could realize the ugliness of that state of affairs. By pointing towards this situation, Allah swt has mentioned that the man has become oblivious to his accountability in the hereafter and has become ungrateful.
He is using in transgression and wrong- doings the powers that Allah swt has given him. He has become blind in the love of wealth and wishes to acquire it at any cost — however unjust its means may be. His own condition is giving a testimony to the fact that he is being ungrateful by misusing the faculties and resources that Allah has provided him.
Had he been consciously aware of the day when he would be brought Australian Research Journals www. The Lord of worlds on that day will be fully aware of what each person would bring with him and what treatment he would dese e Maududi, , p. He further explains that what is explained after the oath is that the man is ungrateful.
It can be applied to the horses of Mujahedeen who are highly grateful and loyal to their masters. One of his interpretations suggests that the whole concept of battles portrayed in this surah can be considered to depict the spiritual warfare Ali, This closely aligns with the esoteric sufi interpretations according to which, the passage about the horses also carry the following meaning: The pious Muslims reach exceptional levels in their love for God and goodness through extensive efforts just like those horses who are panting hard for their masters Dahelvi, Allah swt has mentioned the breaths of war-horses as highly noble; same is the status of those friends of Allah whose are working tireless to be close to him.
They are kindling fires in the hearts of people. These are the people who have come out of the boundaries of worldly desires and entered the boundaries of love of Allah.
It has also been highlighted by Mufasiroon that Allah swt takes oath by noble things. Acts of these horses have become noble due to their association with the mujahedeen. It is accordingly a commendable thing to stay close to the ulema and Aulia and strive hard to attain purity while being in their company Qadri, Here we would like to point out that in some cases such esoteric explanations and interpretations may be true, in many cases they can go wrong as they are usually not backed up by textual evidences; caution is accordingly advised.
The pursuit of worldly life at the cost of akhirah has become its ultimate goal. What is e ui ed is that a should gather all the forces of his determination [azm] to fight his self [i. His this extensive effort would go to waste if not directed in the right direction.
Sayyid Qutb explains about the first five verses: This they do only after realizing how precious it is in God's measure, which is reflected in His paying attention to it. Added to all this is the harmony between this scene and the scenes which are the subject of the divine oath, namely the state of the human soul when it is devoid of faith and its impetus. The Qur'an draws our attention to this state in order that we may gather all our will-power to combat it.
For God is perfectly aware of how deeply it is i g ai ed i a a d hat g eat p essu e it e e ises o hi. What is being talked about is those horses that run very fast; it can be any [group of] horses. The main objective is to point out the ungrateful of man.
Horses, even though they do not have the same level of intellect as man, do not ever skip leave any opportunity to serve their masters [even if it means ha s to the sel es] a d al a s e ai o edie t.
Sharif et al.
The man is ungrateful: This is the subject what is being sworn about in the first 5 verses, and it means that man is ungrateful for the favours of His Lord and he rejects them Sharif et al. Sharif et al 4 also e plai that the o d Al-Insaan in the verse 6 is used in general sense.
It does not mean all human beings. In the lexicons, numerous meanings for this word are available. This includes u g ateful , ise , diso edie t a d othe s Sharif et al. For these various meanings of the word, we have various explanations available from the scholars. Whe a calamity hits them, they often forget the favors of Allah and become ungrateful M.
He is the one who has broken the Covenant khalafa al- 'ahd , avoids the truth janaba al-sidq and is on intimate Australian Research Journals www.
Al-Azhari, When we sin against Allah and then are not shameful about what we do, we also harden our hearts and it makes it more and more difficult for any goodness to make its way into our hearts. These people would do a lot of poetry about their horses and their strength, speed, loyalty, and sacrifice.
Horses were considered to be a symbol of pride and prestige in the Arab culture Daryabadi, ; Swati, These horses would be the first to get hurt in battle by spears, yet they would still stay loyal by staying firm in the battle for its master, without running away — even till death Swati, Allah su ha ahu a ta ala is sho i g us that e e the a i als a e g ateful to thei aste , yet man is ungrateful to his Master. The listener just a few seconds ago was imagining himself riding the war horse and how loyal it was to him.
Then suddenly he is given a wakeup call — YOU are the slave, and you have a Master, to whom you are not loyal at all Nadvi, E e ything created on earth has been made to be used by man or take benefit from it, including loyal a i als like ho ses.
I etu , all that Allah su ha ahu a ta ala e pe ts f o us is that e remain thankful to Him and submit to His commands. Yet, what are we doing in return? Being ungrateful in disobedience? Being a witness: This means that a man forgets that Allah is watching him all the time and indulge in bad deeds; whereas, Allah is always aware of what the man is doing. Allah swt will make it well-evident when the man will find all the record of his deeds on the day of judgement and realize that his Lord was always aware as explained in verse According to the interpretation of another group of scholars and Imams [including Ibn Abbas R.
This is obvious in his condition, meaning this is apparent from his statements and deeds. Man is the biggest proof against himself. Even if a person denies being ungrateful to his Master in Australian Research Journals www.
When we do something wrong or sinful, we may try to ignore the guilty feeling however it still lingers on in our minds and hearts. Even if we take no notice of our conscience, on the Day of Judgment e a t es ape ou e il deeds.
In our humble opinion, both the above meanings are applicable and have their own beautiful and awakening connotations. Love for wealth or the worldly good: This can have vast meanings including: Al-Azhari, ; Yusuf, , - something is which is perceived to be good, as well as - something which is actually good.
These various conceptions and connotations of the word Khair have been beautifully explained by Al-Tustari who has provided a classification for the type of wealth referred in this surah: The wealth khayr which is intended here is of three kinds: It is alled good kha due to the o eptio of it that is held by its adherents.
However [in reality] the good is only in three things: But God knows best. This classification is simpler to observe and understand for the laymen. He points out: It should be remembered that the love for the worldly possessions is of four types: Here, the latter two types are denoted: The first type of love is acts of worship. It is this type of love of wealth which is causing a lot of misery and injustice in the world. At some place and with some people, wealth is kept in the overflowing accounts and filled-to-the-brim lockers.
Whereas, in other places, there are people who are eagerly waiting to receive even one rotten piece of bread in order to stay Australian Research Journals www.
Will Allah not hold accountable those who were given wealth in this world but their greed and selfishness kept them from spending it on those needed it the most? Mufti Muhammad Shafi explains that the wealth should only be a mean to fulfil our needs, and not our very purpose.
Just like how we use medicine when we are sick, we should use wealth to meet our just requirements that require its use. Scholars also me tio that the o d Khai he e also a ies the o otatio of its se o d lexical meaning i.
Sayyid Qutb has summarized this whole notion of love for wealth and pleasures in the following words: Man is a passionate self-lover. But he loves only what he imagines to be good for himself: This is his nature unless he has faith which changes his concepts, values and even his concerns.
Faith changes his ingratitude to humble thankfulness. It changes his greed and miserliness to benevolence and compassion. It makes him aware of the proper values which are worthy of being the object of ambition and hard competition.